Thursday, October 31, 2019

Answer questions Essay Example | Topics and Well Written Essays - 250 words - 15

Answer questions - Essay Example 3. The foreign policies issues Mr.Obama is facing have created atrophy in foreign policy something that has affected his domestic agenda. The President is being punched abroad as well as at home and the world at times seems as if it is falling apart, with the President not able to fix it. Due to a mixture of a few considerable missteps, situations beyond his power, unreasonable expectations as well as maddeningly weak conduct, Obama has exposed himself to criticism which he is not expressing a strong ,overarching outline for exercising American power ;Obama has also not been able to twist totalitarian leaders to America’s will. 4.In case they control the Senate, the GOP have lined up an agenda which comprises of authorisation of the Keystone XL oil pipe, approval of â€Å"fast-track† trade authority, repeal of medical tax as well as wiping out proposed environmental regulations. 5.Republicans are planning to attract women voters by attacking the claim by democratic that GOP policies usually do not promote women fairness as well as honestly dealing with any disagreement regarding abortion before they move on to other issues they may be

Tuesday, October 29, 2019

Chang Koh Metal Ptd Ltd Essay Example for Free

Chang Koh Metal Ptd Ltd Essay Comment on the fixed salary system that Andrew adopted from his former employer. Why was this system not effective for motivating the plant workers? Do you think that scrapping the fixed salary system and replacing it with the piece rate system was a good idea? What are some of the strengths and weaknesses of the piece rate system? Why was Andrew unsuccessful in his efforts to improve product quality? Do you think that a system of demerit points and wage deductions of the quality control workers would have been effective? Will more supervisors in the quality control department and shipping products to Singapore for final inspection solve the problem? What do you think would be an effective way to improve product quality? Were cross-cultural differences a factor on the effectiveness of the salary system? How effective do you think each system would have been if the plant was located in North America? Discuss the potential effects of implementing an MBO program in the plant. Do you think it would improve productivity and solve some of the problems? Are there any conditions under which the piece-rate system might have been more effective? What are some alternative ways to use pay to motivate the workers at the plant? Are there alternatives to the piece-rate system and how effective are they likely to be? What does this case say about using money as a motivator? What should Andrew do now? What would you do? ANSWERS QUESTION 1: The system was not effective for a number of reasons. It did not link pay to performance. Workers were paid a fixed salary based on the number of hours worked. This system does not take productivity into account as workers are paid the same amount per day regardless of the quantity produced. There is no incentive to reward workers for higher productivity and quality under this payment system. Another reason why the fixed salary system did not work was that it did not take cultural differences into account. Andrew imported an American business model that suited American employees who tend to have a highly individualistic culture. This is where workers perform their job based on what is required of them and do not care so much about other worker salaries but place more precedence over their own. The Chinese tend to have a culture of collectivism where each worker looks out for the best interests of their co-workers. Employees tend to place their collective goals ahead of those of the company and if both do not agree, a situation of lack of goal congruence results. QUESTION 2: Andrew adopted the same salary system as he seen used by his former employer and paid his workers a fixed salary based on the number of hours worked. The results of his actions were low productivity rates, and the workers demonstrated very little commitment to meeting the companys goals. Providing salaries for everyone changes labour cost from variable to fixed with serious employment security implications. The success of a fixed salary system requires stable, mature, responsible employees, a cooperative union, willing supervisors, and a workload that allows continuous employment. Based on the case it is evident that the fixed salary system adopted by Andrew was not successful hence we think that scrapping the fixed salary system and replacing it with the piece-rate system was a good idea but it  must be implemented with strict quality control programs. Piece-rate system usually works like this: An employee is guaranteed an hourly rate (probably the minimum wage) for performing an expected minimum output (the standard). For production over the standard, the employer pays so much per piece produced. Some of the strengths and weaknesses of the piece-rate system are as follows. Compared with a fixed salary system, the introduction of a piece-rate system usually leads to substantial increase in productivity. This system is a form of extrinsic motivation to employees. This means that the piece-rate pay, which stems from the work environment external to the task, motivates employees. According to the case, if workers produced at or below the minimum production standard for the day, they received additional money for each extra piece produced; hence they are motivated to produce above the rate in other to receive additional money. The piece-rate system may be designed to affect output other than performance. For example, employers may use the system to lower absenteeism and turnover. The system also allows employees to monitor the performance of individual employees, compare them and take the necessary actions based on the results and reduces non-value added activities which in turn lower cost. Along with the many strengths of the piece-rate system there are also some weaknesses. The use of the piece-rate system does increase output. Although production increases, other performance criteria may suffer for example quality. As mentioned in the case, after a short period of introducing the piece-rate system customer complained about low quality of the goods they were receiving from the company. Some employees are more inclined to perform better than other, since people have varying motivation to work. Employees may be dissatisfied if they have to work harder or if they feel manipulated by the system. And finally a piece-rate system that rewards individual productivity might decrease cooperation among workers. QUESTION 3: Andrews efforts were unsuccessful mainly because of the culture of the workers. The Chinese culture is one of collectivism which explains why the quality control inspectors chose to ignore products of poor quality. An implementation of a demerit system and wage deductions of quality workers may have worked but may have also had an adverse effect on the workforces motivation and their morale. The employment of additional supervisors and the shipping of final products may have also eased the situation but the question of whether the benefits outweigh the costs should be of major importance to Andrew as the chance of the company facing losses increases. Again, considering the culture of the workforce, there is a great possibility the most of the new supervisors can adopt the same attitude as the current ones. Presently, the method used by Andrew is a reactive one; an effective way to improve quality may be to have a more proactive system. Along with training the quality staff, Andrew should also train the production workers. The use of this preventative method will save a lot of resources that would otherwise go to waste. Andrew should also explain to all workers the true and long term cost of allowing product of poor quality to reach the market, which would be the loss of customers, the closing of the plant and their dismissal. QUESTION 4: Cross-cultural differences were a factor in the effectiveness of the salary systems. According to Hofstedes study, work-related values differ across culture. The North American culture is more individualistic whereas the culture in Asian countries such as China and Singapore is more collectivist. As a result, salary systems that emphasize individual initiative may not be successfully implemented in China as it would be in America. The collectivist culture in China emphasizes interdependence and loyalty to ones work group. If the plant was located in North America, the fixed salary system may not have been successful in increasing productivity because there in no incentive for employees to exert extra effort. In other words, the fixed salary system can be seen as unsuitable to the manufacturing industry, where improved productivity is important to the success of the firm. On the other hand, the piece-rate system can be effective if the plant was located in North America because given the countrys individualistic culture, employees would be more willing to exert individual effort to earn extra money. The company would benefit from increased productivity and highly motivated employees. In addition, the problem experienced with the quality control workers may not have been present if the company was located in North America. Given their individualistic nature, quality control employees in North America would not have accepted poor quality output from the production employees because it would not matter to them whether or not the production workers received a reduction in compensation. QUESTION 5: Management by Objectives (MBO) is a systematic, continuous management program designed to facilitate the establishment and accomplishment of goals as well as promote employee development. With an MBO program, objectives and goals for the organization are developed by top management and filtered down to the lower hierarchal levels. Chang Koh Metal Ptd Ltd is located in China, a country that values a high power distance between top management and other organizational members. As a result of this culture, employees value the goals of top management as it diffuses down the hierarchy. This would empower and motivate employees as they would feel as though they are part of the organization and therefore be more committed to serving it. When the goals are passed down to employees, they feel that they are pursuing a common objective, one that is shared by their coworkers. As a society that values collectivism among employees, the workers would feel that, by working towards common objectives, they are working towards the betterment of the  company. Workers at Chang Koh Metal Ptd Ltd are however not committed to the objectives and goals of the organization but hopefully through the MBO program they would realize the impact of their actions on others and on the organization as a whole. MBO programs aim to develop employees skills through training and employee interaction. At present, Jian Weis hiring practices allow people who do not have the skills necessary to perform a job to be hired for the job. By training the workers, Chang Koh Metal will benefit from increased productivity as skilled workers can be more efficient and effective in the workplace. Training will also solve the problem of poor quality as, through an MBO program, quality goals for both production and quality control employees can be set and adhered to. Employees can be trained to reduce internal and external failure of products while increasing prevention and appraisal procedures. This will result in financial savings to the organization. Periodic meeting can be held between workers and managers to monitor employees progress in achieving goals and review problems. An MBO program if implemented at Chang Koh Metal Ptd Ltd will solve the problems of lowered employee motivation, lack of skilled workers and lack of commitment towards the organization. Andrew Teo will be supportive of such a program because of his previous experience with American organizations but Jian Weis attitude will need to be changed. Jian Weis attitude is pro-collectivism as he seeks the best interest of the workers. However this attitude does not support the objectives of the organization as it hinders the effective quality control of products as well as aids in the violation of company rules and regulations against moonlighting and the use of company equipment to do so. The culture of the Chinese which includes high power distance and collectivism make it easy for the MBO programs to be implemented but attitude changes need to be made by the management before the program can be successful in Chang Koh Metal Ptd Ltd. QUESTION 6: The implementation of the piece rate system at the company did increase the  productivity of the workforce but at the expense of quality, so therefore, the conditions that may have made this pay system more effective should be focused on the maintenance of high quality with regards to the products. Firstly, the piece rate system may have worked better if the production workforce were properly trained to detect poor quality during the production process as this would minimize the proportion of the factory output that is below quality standards. Secondly, employees should be made aware of their task significance; this is impact of their job on others. By seeing the importance of what they do the workers may feel more needed which could increase their commitment to producing high quality products. A next and very important condition to be considered is the development of a quality circle within the organization. Involvement in this group can give employees a sense of empowerment. The quality circle would develop ways to improve quality; this may prove effective as it would be in compliance with the collectivist nature of the workers, Lastly, the use of total quality management in the factory can greatly improve the piece rate system. TQM is a systematic attempt to achieve continuous improvement in the quality of an organizations products and/ or services. This type of management encompasses aspects such as an obsession with customer satisfaction, a search for continuous improvement of processes, the prevention of quality error and high employee involvement and teamwork just to name a few. Top management must develop an atmosphere that is conducive to quality improvements. Workers must also be encouraged to provide feedback and to make suggestions. This, along with the aforementioned conditions should have a significant impact on the effectiveness of the piece rate system. QUESTION 7: Alternative wage incentive plans to link pay to performance at the production  plant include Profit sharing, Employee stock ownership programs, Gain sharing and Skilled based pay. Profit sharing is a group-oriented incentive system whereby when the firm makes a profit, some of the profit is returned to employees in the form of a bonus. This bonus can be paid in cash or in a deferred retirement fund. For Profit sharing to be considered, the firm must be profitable in the first place. Chang Koh Metal Ptd. Ltd. is not profitable currently. The general manager Andrew Teo could propose the profit sharing plan to the workers to motivate them to become more committed to the companys goals. Profits are only shared when the company makes a profit; however, profit sharing has some disadvantages associated with it that may cause Andrew to overlook this alternative completely. The problem with profit sharing is that there are too many factors beyond the control of the workforce that can affect profits no matter how productively workers perform their jobs. Such factors include the cost of raw materials, the state of the general economy such as a depression or slump, competition and other environmental factors the firm has no control over. Another disadvantage is that in a large firm, it is difficult to see the impact of ones work on profits, especially where the labour force is large. A second alternative to a piece rate system is Employee Stock Ownership Plans (ESOPs). This is an incentive plan that allows employees to own a predetermined portion of the companys shares and provide employees with a stake in the companys future success. By increasing employees stake in the company, employee stock options may increase employee loyalty and motivation due to workers becoming more aligned with the companys goals and interests. However just as with profit sharing, ESOPs have the problem of external factors affecting it. In Chang Koh Metal Ptd. Ltd., it may be difficult for employees to see the connection between their efforts and company profits. Also various factors can influence the value of a companys stock beside employee effort and performance. Unlike the previous alternatives, Gain sharing rewards workers performance based on factors the worker can control to improve productivity. External factors that the worker has no control tend to be overlooked. An example of a common gain sharing plan is the Scanlon Plan whereby managers and employees work together to solve problems  and pay is used to reward employees for cooperative behavior. At Chang Koh Metal Ptd. Ltd., gain sharing can be considered a good alternative to the piece rate system. Gain sharing builds trust, commitment and loyalty through extensive workforce participation. It can align employee goals with those of the company due to increased participation and teamwork by employees, who in turn learn more about the organization and focus on organizational objectives. One disadvantage of this incentive plan is that it focuses only on productivity and may neglect other important objectives such as quality. Andrew can overcome this by perhaps combining gain sharing with other programs such as Total Quality Management (TQM) to make it more effective. QUESTION 8: There are many adjustments in which Andrew can adopt. Firstly, Andrew and Jian Wei should have a meeting and discuss their differences, in order to solve or work out their problems. This is an important issue, because in order to manage a company effectively managers need to be able to work together. Secondly, it is clearly stated that the companys recruitment and selection process was inefficient. The employees were hired, based on an informal basis. Andrew has a fairly good idea on how to adopt this strategy that is, selecting the right people with the right qualifications in the right position. Most of the employees in the company were unqualified and did not have the appropriate skills to perform the tasks. By implementing an effective recruitment and selection program the problems of low productivity and morale will be solved. Furthermore, instead of training the quality control supervisors, Andrew also needs to train the production workers. He should emphasize the long term problems of not producing quality goods through quality control programs. In order to alleviate the problem of the technicians using the in maintenance machine to do moonlighting work, Andrew should have regular meetings with the employees. This would ensure that employees know about the rules and regulations of the company. These are some of the steps in which Andrew can put into place in order to improve the level of productivity and quality of the employees. As a manager, I would try to work out the differences with Jian Wei, in order to ensure a smooth flow in operations, throughout the company. The culture of the organization and employees would also be important. Analyzing the culture of the employees would help in establishing an effective and efficient workforce within the organization. Implementing this strategy would aid the other managers in preparing and analyzing strategies that will best suit the culture of the workforce. Furthermore, understanding the culture and attitudes of the employees would also help the human resource managers of the organization design specific motivational strategies to increase the morale of the employees. They would be able to distinguish whether the workers are intrinsically or extrinsically motivated within the plant. Another strategy that I would consider is to encourage cohesive teamwork amongst the workers throughout the plant. This action would increase the benefits of the piece-rate salary system. Also, since the employees would be working in groups, more collaboration will be taking place, as well as the workers will feel more committed within the organization. One of the main reasons why Chang Koh Metal Ptd. Ltd. is experiencing a number of quality problems is because of the recruitment of unqualified workers. As a manager I would recommend, that despite the lower operating costs of employing cheap labour qualified and skilled workers should be selected. One has to remember that in order for an organization to be successful it relies on the output from the employees. These are some of the things that I would implement as a manager in Chang Koh Limited.

Sunday, October 27, 2019

Analysis of JFK (1991) and Thin Blue Line

Analysis of JFK (1991) and Thin Blue Line Both films, for example, pore over minutae that may or may not be significant (umbrellas opening in JFK, a dropped thickshake in The Thin Blue Line) to draw the viewer ever more deeply into the world of the crime scene. Yet neither film stops at a simple recitation of facts: both look at the States role in events and suggest an explanation for the alleged cover up. In JFK, this is Stones highly controversial suggestion that the CIA and the military-industrial complex had a vested interest in seeing President Kennedy dead because he was shortly to scale down Americas involvement in Vietnam. In The Thin Blue Line, two related theories are suggested for the official insistence on trying Randall Adams: firstly, that David Harris account had the advantage of providing the police with an eye-witness, while if Harris was himself the murderer, no reliable witness existed; and secondly, that Harris could not be tried as an adult, thus robbing the District Attorney of the much-sought death sentence for the murder of a policeman. These theories are communicated through devices commonly associated with fictional narratives, such as a highly evocative musical score (Phillip Glass music for The Thin Blue Line invokes a melancholy sense of helplessness, while John Williams score for JFK has a more urgent tone, suggestive of furtive conspiracies and forces careening out of control). And both counterpoint different modes of filmmaking as they do so, contrasting invented material filmed in a classical Hollywood style with documentary or faux-documentary footage. The similarity in effect of the two films fast-paced juxtaposition of styles is striking, and suggests Stones approach may have been influenced by Morris work. Yet while both films have an over-riding concern with the filmmaker uncovering facts, that might be called the outer narrative, each constructs a contrasting relationship between the narrative and documentary elements within the text. In JFK, Stone uses an interior narrative of Jim Garrison (Kevin Costner) investigating the case. While Garrison is essentially a surrogate for the filmmaker, so that the film cannot be considered as the story of Jim Garrison,3 this narrative is provided moments that function simply as character drama with little or no relationship to the larger argument (such as Garrisons arguments and reconciliation with his wife, or a Norman Rockwell moment4 with his children). This, then, is an example of classical Hollywood-style fictional filmmaking. This is then ruptured by the moments of documentary and faux-documentary that expand on Stones argument as it is being expressed by Garrison. This includes what we might call genuine documentary material: the Zapruder film of the assassination and archival photographs (such as of Kennedys autopsy, or the photograph of Lee Harvey Oswald holding the rifle). It also includes a large number of re-enactments, which are very often presented in a simulated documentary style (grainy or black and white film stock, hand-held cameras). This faux-documentary material is often juxtaposed with the genuine documentary material in a manner that blends the two together (the Zapruder footage is matched by staged footage using similar film stock, and the autopsy photographs are intercut with shots of a wax dummy of Kennedy). The Thin Blue Line shares the same outer narrative (filmmaker investigating), but the inner narrative (the story of Randall Adams) is not constructed in a classical Hollywood style. Instead, it is told through one of the standard modes of documentary filmmaking identified by Bill Nichols5: direct address by participants in an interview format (with the interviewer removed through editing). As with Stones film, this inner narrative is supported by evidence, but again the mode of presentation is reversed: the principal method used to support the witnesses testimony is through reconstructions of the crime scene that, while stylized and fragmented, are constructed as a miniature classically constructed narrative. This nesting of different modes might be tabulated as follows: My point, however, is that the films differ in mode, but use mirror-image forms of the same structure. JFK is primarily a fictional film, which employs a documentary style when re-enacting speculated events. The Thin Blue Line is primarily a documentary, but employs a style borrowed from fictional films in its re-enactments. If the two films share so much in common, and slide so fluidly from documentary to fictional modes so quickly, does this suggest the difference in the two forms might be largely cosmetic? Fiction can be used to express truths about the real world, and the documentary is can be used in ways that obscure the truth or construct falsehoods. If the fundamental difference between fiction and non-fiction is taken as the link to the real, and it is shown that documentaries and fictions share similar relationships to the real, then the two forms start to look more alike: not the same, exactly, but similar. JFK and The Thin Blue Line, by this way of thinking, are then only superficially different types of movies. They share the same structure and the fiction versus documentary dichotomy is more like a difference in genre than a fundamental distinction. This is not to invest the superficial crossover of techniques between the two forms with a significance it does not posses. Documentaries are not fictions just because The Blair Witch Project (1999) does such a good job of pretending to be a real document, or even because Rats in the Ranks (1996) works so well as a narrative. Rather, the downplaying of the documentary / fiction division is based upon a deep-seated cynicism about claims to truth in documentary. That there is such reluctance to accept truth at face value in documentary should not be surprising. Early or classic film studies was based largely on arguments about the relationships between film and reality. While this debate is too detailed to fully explore, it is important to touch upon briefly because much writing upon documentary echoes the arguments of these early writers. The direct link to reality might be seen as a defining feature of the documentary, but it was also seen in the first half of the century as one of the defining features of the film medium itself. The cinema appeared to be an even more perfect method for mechanically reproducing reality than the still photographs that preceded it. This added urgency to arguments of aesthetics that centred on whether the role of the artist was to attempt to recreate the real world, or rather to interpret or even transcend the real.6 These arguments were therefore central to classic film theory and resolved into two broad strands of argument that echo the aesthetic positions described. Thus writers such as Siegfried Kraceur and Andre Bazin had approaches that emphasised films role as a mirror to the real. Of more interest to the current discussion, however, are early anti-realists such as Rudolf Arnheim. In his Film as Art, his defence for cinemas status as serious artistic medium (rather than a mechanical process) is built a round a series of explanations of the way in which film differs from the real.7 Three dimensional surfaces are projected on a plane surface. Perception of depth is lost. In the black and white cinema with reference to which Arnheim formulated his thesis, colour is eliminated. Lighting distorts. Editing interrupts the flow of time and creates artistic possibilities through the use of montage. Non-visual stimulus is absent (or, after the coming of sound, limited), and even the visual world is limited by the edge of the screen. This catalogue of distortions is, for Arnheim, the very basis for the creation of aesthetic systems by which films can signify meanings. After establishing the above points, he sets about demonstrating how each of these limitations in depicting the real is used as a method of artistic expression8. Subsequent film theory moved beyond Arnheims formulations, but has tended to take them as a given in the sense that few would still argue that the central project of film is limited to the reproduction or reflection of reality. Given that such formulations are at the foundation of later film theory, it should not be surprising that they were echoed when subsequent theorists turned their minds to issues regarding documentary, and particularly its relation to the real. Noà «l Carroll attributes much of this writing to a backlash against premature claims by proponents of direct cinema that their method of cinema provided unmitigated access to the real.9 These documentarists attempted to avoid the filmmakers intervention and interpretation, reacting to the overt imposition of a viewpoint present in traditional Griersonian forms of documentary. However, as Carroll puts it, [d]irect cinema opened a can of worms and then got eaten by them.10 It was quickly argued that direct cinema was every bit as interpretive as Griersonian documentaries. For the distortions of reality that were identified by Arnheim are equally present in documentary cinema, but with different implications. Instead of being the unambiguously positive means to artistic expression, every limitation of the medium is instead a problematic point of mediation by the filmmaker. The limitations of the film frame, for example, force choices upon even the most non-interventionist direct cinema filmmaker. And with every choice the filmmaker is placing the film at a greater distance from reality. Carroll quotes Eric Barnouw making this point: To be sure, some documentarists claim to be objective a term that seems to renounce an interpretive role. The claim may be strategic, but it is surely meaningless. The documentarist, like any communicator in any medium, makes endless choices. He [sic] selects topics, people, vistas, angles, lens, juxtapositions, sounds, words. Each selection is an expression of his point of view, whether he is aware of it or not, whether he acknowledges it or not. Even behind the first step, selection of a topic, there is a motive It is in selecting and arranging his findings that he expresses himself; these choices are, in effect, comments. And whether he adopts the stance of observer, or chronicler or whatever, he cannot escape his subjectivity. He presents his version of the world.11 Such an argument certainly seems to cast doubt over the potential for objectivity in documentary cinema. Carried to an extreme, it is the presentation of a version of the world rather than the world itself that can be seen as rendering documentary a form of fiction. Either way, the prospects for documentary truth in such a model seem grim indeed. It should be noted that Carroll puts little faith in such an approach to documentary, and his counter-argument will be returned to. Before doing so, however, it is worth noting that more recently, Carroll has drawn the distinction between what he calls the selectivity argument (recited above) and more global postmodern scepticism of claims to truth.12 The latter is based not in the assumptions of classical film studies, but rather the wider discussions about the way any human discourse imposes meaning and structure on real events. For example, historical accounts impose a narrative structure onto events to make them intelligible, and a distinction must be drawn between the real events (which actually occurred) and the account (which lacks an independent historical existence): The states of affairs and events the historian alludes to do have a basis in historical reality, and the historians claims about those states of affairs and events can be literally true or false. But the narratives in which those states of affairs and events figure are inventions, constructions, indeed, fictions. The narrative structure in the historical recounting is not true or false; it is fictional.13 This point of such an observation may seem a little obscure. If the narrative structure imposed in a historical account is considered independently of the statements of historical fact that it is used to explain, then of course it must be considered fictional. If, however, a documentary text is considered in its entirety, then it is open to questioning about the validity of the historians factual claims (including analysis as to whether the narrative structure is an accurate or fair way of interpreting the real events) in a way that fiction is not. Certainly the argument is here being posed by Carroll (albeit following Michael Renov and Hayden White) as a prelude to arguing that it is unsupportable14. However, Carroll also refers to an alternative model for looking at the link between non-fiction and fiction, mounted by Bill Nichols in his book Representing Reality, which is more subtle and worth dealing with directly. Nichols, unlike the other theorists alluded to by Carroll, does not argue that documentaries must be considered fiction. He recognises that the existence of an external, real-world referent is an important distinction that cannot be dismissed as irrelevant. The world of a fiction film is a unique, imaginary domain, but the world of documentary is different: Instead of a world, we are offered access to the world.15 This claim to representation of the real means that documentaries are not simply narratives: they are also argumentative, if only in the sense that they make claims (even if only implicitly) about what is true. They are therefore a fiction (un)like any other.16 However, Nichols remains troubled by these claims to truth. While the documentary is distinguished from fiction by its links to the real, this representation is rendered problematic by the apparent impossibility of rendering truth objectively. Documentaries, while not fiction, share with fiction those very qualities that thoroughly compromise any rigorous objectivity, if they dont make it impossible Objectivity has been under no less siege than realism, and for many of the same reasons. It, too, is a way of representing the world that denies its own processes of construction and their formative effect. Any given standard for objectivity will have embedded political assumptions In documentary, these assumptions might include belief in the self-evident nature of facts, in rhetorical persuasion as a necessary and appropriate part of representation, and in the capacity of the documentary text to affect its audience through its implicit or explicit claim of This is so, isnt it?17 Nichols argument is reminiscent of those strands of theoretical thought that view ideology as an inescapable and all pervasive force. Documentaries do make claims about the truth that are open to evaluation, but unfortunately, according to Nichols, our institutional mechanisms for assessing such claims are themselves suspect. If such an approach is accepted, evaluation of the arguments made by Oliver Stone and Errol Morris might be highly problematic. Carroll, however, is not willing to concede that any of these arguments establish either that non-fiction is a form of fiction, or that objectivity is impossible. Firstly, he argues that the cinema does not posses any unique tendency towards bias compared to other media. The same arguments about selectivity that Barnouw raises with respect to film are equally applicable to other media and fields of enquiry.18 The particular causes of distortion may be different, but any historian for example may select, manipulate, interpret or emphasise aspects of their material just as a documentary maker can. Thus if non-fiction film is said to be subjective due to its selectivity, so must any field of human enquiry, such as history and science. In the earlier of the two articles I have discussed (written in 1983), Carroll is confident that such a wide-ranging scepticism would not be seriously proposed.19 As we have seen, by 1996 that was exactly the argument Carroll was responding to. Nevertheless, in 1983 his defence against the selectivity argument is based upon the notion of objectivity. In any given field of argument, at any given time, there are patterns of reasoning, standards for observation, and methods for assessing evidence which are used for getting to the truth.20 A piece of research is considered objective insofar as it abides by these norms. Likewise, non-fiction films may be assessed against similar codes, and will be considered biased or subjective if they fail to meet them. That selectivity may make bias possible, or even likely, does not preclude the possibility of a film according with established standards of objectivity. The obvious differences between the real world and the filmed presentation prevent film from substituting for lived experience, but they do not prevent documentaries from being objective. This central assumption of this argument that there are standards of objectivity that can be used to judge the truth is exactly the assumption that we have seen Bill Nichols question. Carroll, however, disputes all of Nichols contentions that are cited above. Firstly, he does not accept that objectivity demands that a film call attention to its processes of construction. After all, the fact that a non-fiction film is constructed is understood by any audience and does not need to be spelt out. Self-reflexive analyses of the filmmaking process or the authors own subjectivity might be a feature of many recent documentaries, but for Carrol this is an artistic device, rather than a necessary benchmark for objectivity. Nor does he accept that any standard for objectivity has embedded political assumptions, even accepting Nichols very broad definitions (outlined above) of what constitutes a political assumption. A belief in the self-evident nature of facts, for example, might be a political assumption when the facts being presented are politically charged falsehoods. Yet the acceptance that some claims of self-evident truth are suspect does not mean that there can be no self-evident facts. With regards to rhetorical persuasion, he argues that films can either eschew such devices altogether (he cites nature documentaries as an example),21 or employ rhetorical structures in the service of objective discourse. Similarly, he regards the implicit claim that this is so, isnt it as present in virtually any assertion and hence neither a political assumption nor a barrier to objectivity. Carrolls approach to these arguments about the prospects for truth or objectivity in documentary is often to return to examples where the truth claimed by the documentary seems clear and uncontentious (as with his common use of nature documentaries as discussion points). The linking thread of the arguments he presents is that the theorists he criticises have mistaken the difficulty in presenting objective truth for an impossibility, often by focussing on exactly the texts where the truth is most problematic.22 It is worth returning to The Thin Blue Line and JFK at this point, since these films both explore events that are subject to considerable conjecture. Neither could be accused of assuming the truth about these events is self-evident (quite the opposite), yet both nevertheless ultimately make vital factual claims. As noted already, these claims question state-sanctioned verdicts, and both films led to a public discussion that forced official re-examination of the cases: The Thin Blue Line forced the retrial of Randall Adams, while JFK contributed to the passing of the President John F. Kennedy Assassination Records Collection Act of 1992, which appointed an Assassination Records Review Board (AARB) to re-examine unreleased information about the assassination.23 More than a decade later, with Randall Adams freed from jail, it seems fair to say that Morris case has been widely accepted as true. Oliver Stone, too, has been partially vindicated by subsequent re-examination of the case, with records released by the AARB that support some of his allegations (such as tampering with records of Kennedys autopsy).24 Yet, despite such small victories, and acceptance by many filmgoers of Stones theory of the assassination, JFK remains subject to fierce scholarly criticism of both its methods and conclusions that stands in contrast to the reception of The Thin Blue Line. Linda Williams, in her discussion of the two films, dismisses JFK as paranoid fiction,25 and the widespread condemnation of Stones film by both popular and academic press is well documented.26 Clearly this has much to do with the nature of the case Stone discusses. The Kennedy assassination, for obvious reasons, is a much more familiar event and one that had been the subject of considerably more public discussion than the Randall Adams prosecution. Furthermore, while The Thin Blue Line avoids underlining the political implications of its own conclusions, JFK is explicitly critical of the government and media, calling the assassination a coup detat and coming very close to suggesting former president Lyndon Johnson was involved.27 However, the difference in the reception of the two films cannot be explained simply through reference to the argument each presents. Within the very similar structures outlined at the start of this essay, there are also crucial differences that also explain much of the negative response to Stones film compared to Morris. In his consideration of JFK, Robert Rosenstone notes that there are considerable constraints over the depiction of historical events on the screen.28 In particular, he sees the need to invent detail and compress events to shape a narrative as a limitation that must be negotiated by any historical film. While he is referring to narrative features such as JFK, his argument is equally applicable to the summaries of and suppositions regarding events in The Thin Blue Line. This argument has clear overtones of the discussions of documentaries distortions of truth through selectivity that have already been cited. Like Carroll, Rosenstone argues that when a historical filmmaker such as Stone invents or compresses events, he or she is exercising the same type of discretion that the author of any written history must.29 Such inventions can be considered true (at least to a point) in the sense that they can be verified, documented, or reasonably argued. The problem, notes Rosenstone, is that the verification must occur outside the world of the film. When Stone argues in JFK that President Kennedy was about to withdraw troops from Vietnam, the information is justified by reference to a real memorandum (National Security Action Memo 263), but a fictitious character makes the reference. Assuming no foreknowledge of the case, the audience has no way while watching the film of even knowing that the memorandum really existed, let alone being sure that it supports the conclusion Stone draws. If Stones conclusion is to be examined, the audience must go beyond viewing and read the relevant documents (or scholarly discussion of them) for themselves. If they do so, they will, as Rosenstone states, be undertaking the same kind of critique and review that a work of written history is subjected to. This process of measuring a film against standards of objectivity is exactly that which Carroll highlights as the means of linking non-fiction films to the truth. Stone has actively sought to enter into such debates, mounting extensive defences of the historical accuracy of JFK and his other works.30 That JFK was so controversial was perhaps partly due to the fact that audiences do not necessarily judge films within such evaluative frameworks: unlike the target audience for written history, they may assume that what they see is true and not enter into the debates as to the films veracity. Even assuming an engaged, sceptical audience, however, it is also the case that Stones film does not make the separation of truth from fiction a straightforward task. I have already suggested that the film possesses three layers of exposition: an outer narrative (Stones case), an inner narrative (Garrisons story), and evidence (presented as documentary material and re-enactments). The inner narrative story of Jim Garrison (which is likely to be understood by most audiences as at least partially fictional and not taken as literally true) is often weaved seamlessly in with the evidence (more likely to be seen as Stones presentation of true material). Garrison, for example, meets the mysterious Mr X (Donald Sutherland) in Washington, who outlines a hypothesis about who killed Kennedy and why. This calls forth a series of re-enactments of high level discussions between officials that are weaved into Mr Xs account. The narrative is calling forth evidence, but the difficulty with this sequence is in separating what material is a fictional narrative device, what is speculated, and what is documented truth. For example, are we to accept that Garrison really did meet an anonymous official who told him this information, and take that as evidence that Stones case is true? Or are we to take this as simply part of the inner narrative, a method of presenting evidence? As mentioned, Mr X talks in detail of a real memorandum in order to put Stones case that Kennedy wished to withdraw from Vietnam. An audience might correctly surmise that the existence of such a memo (putting aside its meaning) is a documented fact. However, this quickly leads into discussions of the reaction to this memo within high levels of the government, and the point at which history slides into speculation in this sequence is by no means readily apparent. The re-enactment portions of the sequence are presented in a stylised style using black and white photography, but this does not flag them as conjectural, since Stone switches between film stocks throughout the film without drawing such distinctions. (Elsewhere in the film, for example, the Zapruder film of the assassination, is alternated with simulated footage shot in the same style.) The effect of these aesthetic decisions by Stone is to confuse the boundaries between non-fiction and fiction in a way that makes application of objective standards for assessing truth difficult. The audience can only infer which sections of the film are intended to be read as non-fiction and subject to such examination. Written in October 2001 for the Melbourne University subject Ethnographic and Documentary Cinema. Notes 1. This is the concluding sentence of Eric Barnouw, Documentary: A History of the Non-Fiction Film, (Oxford University Press, New York Oxford, 1993, 2nd Revised Edition), p. 349. 2. The list of similarities between the two films that follows draws partly on Linda Williams, Mirrors without Memories: Truth, History and The Thin Blue Line in Barry Keith Grant Jeanette Sloniowski (eds), Documenting the Documentary: Close Readings of Documentary Film and Video (Wayne State UP, Detroit, 1998), p 381. 3. The films Garrison, for example, has access to information the real Garrison did not, in order to allow Stone to communicate it to audiences. For example, In the movie we attributed to Garrison the information about Shaws background but in real life Jim did not have access to that information at that time. (Oliver Stone audio commentary, JFK DVD, Region 4 Special Edition Directors Cut release, Warner Brothers, 1 hour 28 mins approx.) 4. This phrase is Stones own: JFK audio commentary, op. cit., 2 hours 10 mins approx. While these scenes are also used to communicate information about the larger case, this is an example of narrative efficiency, and does not contradict my point that they do contain aspects (such as the melodromatic touch of Garrisons children asking Dont you love us any more?) which function simply as domestic drama, with no relation to the case against Clay Shaw. 5. Nichols has revisited and slightly reformulated these modes over time, but they can be summarised as expository (ie voice-of-God documentaries that use direct address to tell the audience a truth), observational (cinema verite style films that aim to observe events without participating), interactive (interview based films that allows for direct address by participants, while allowing for filmmakers interaction through questioning), reflexive (films that draw attention to the documentarys own methods), and performative (stressing an individual, subjective position, while downplaying objective or referential aspects). See Bill Nichols: The Voice of Documentary, Film Quarterly 36, no 3 (Spring 1983); Representing Reality: Issues and Concepts in Documentary (1991, Indiana University Press, Bloomington and Indianapolis), Chapter 2; and (for the perfomative mode) Performing Documentary, Blurred Boundaries: Questions of Meaning in Contemporary Culture (c. 1994, Indiana UP, Bloomington), pp 92-106. 6. This point and the subsequent discussion of classical film theory draw on the discussions in the anthologies Gerald Mast et al. (eds.), Film Theory and Criticism: Introductory Readings, (Oxford University Press, New York and Oxford, 1992), pp. 3-7, and Antony Easthorpe, Contemporary Film Theory (Longman, London New York, 1993), pp. 2-5. 7. Rudolf Arnheim, Film as Art (Faber Faber, London, 1958), esp. pp. 17-37. 8. Ibid., p. 37-114. 9. Noà «l Carroll, From Real to Reel: Entangled in Nonfiction film, in Noà «l Carroll, Theorizing the Moving Image (Cambridge University Press, Cambridge, 1996), p. 224-252. (Originally published in Philosophic Exchange in 1983, and will be cited in future as Carroll (1996/1983) to distinguish it from his piece in Post-Theory cited below). Reference to direct cinema is p. 225. 10. Ibid. 11. Ibid., p. 226. Carroll is quoting from the first edition of Barnouws Documentary, citing p. 287-288 of that edition (Oxford University Press, New York, 1974). The nearest equivalent to this quote I can find in the third edition (op. cit.) is at p. 344. 12. Noà «l Carroll, Nonfiction films and Postmodernist Skepticism in Noà «l Carrol David Bordwell (eds.), Post-Theory: Reconstructing Film Studies, (University of Wisconsin Press, Madison, 1996), pp. 283-306. 13. Ibid., p. 288. Emphasis is Carrolls. 14. Carroll is frequently belligerent about the texts he discusses but is particularly so about Renovs Theorizing Documentary, describing it as a state of the art compendium of received thinking about the documentary film, and dismissing Renovs argument as a red herring. Ibid., p. 285 291. 15. Both quotes Nichols, 1991, op. cit., p. 109. Emphasis is Nichols. 16. This is the title of the second part of Nichols book. How helpful this argumentative nature is as a distinction between fiction and documentary (and how unlike any other form of fiction documentary can be said to be) is debatable given that fiction can be every bit as argumentative as documentary (as JFK demonstrates). 17. Ibid., p. 195. 18. Carroll (1996/1983), op. cit., p. 226. 19. Carroll: I mention this because I do not think that commentators who conclude that the nonfiction film is subjective intend their remarks as a mere gloss on the notion that everything is subjective. But that, I fear, is the untoward implication of their attack. Ibid., p. 226. 20. Ibid., p. 230. See also Carroll, 1996, op. cit. pp. 283-285. 21. Carroll, 1996, p. 294. 22. See, for example, Ibid., p. 293, regarding film scholars focus on art-documentary. 23. Michael L. Kurtz, Oliver Stone, JFK, and History, in Robert Brent Toplin (ed), Oliver Analysis of JFK (1991) and Thin Blue Line Analysis of JFK (1991) and Thin Blue Line Both films, for example, pore over minutae that may or may not be significant (umbrellas opening in JFK, a dropped thickshake in The Thin Blue Line) to draw the viewer ever more deeply into the world of the crime scene. Yet neither film stops at a simple recitation of facts: both look at the States role in events and suggest an explanation for the alleged cover up. In JFK, this is Stones highly controversial suggestion that the CIA and the military-industrial complex had a vested interest in seeing President Kennedy dead because he was shortly to scale down Americas involvement in Vietnam. In The Thin Blue Line, two related theories are suggested for the official insistence on trying Randall Adams: firstly, that David Harris account had the advantage of providing the police with an eye-witness, while if Harris was himself the murderer, no reliable witness existed; and secondly, that Harris could not be tried as an adult, thus robbing the District Attorney of the much-sought death sentence for the murder of a policeman. These theories are communicated through devices commonly associated with fictional narratives, such as a highly evocative musical score (Phillip Glass music for The Thin Blue Line invokes a melancholy sense of helplessness, while John Williams score for JFK has a more urgent tone, suggestive of furtive conspiracies and forces careening out of control). And both counterpoint different modes of filmmaking as they do so, contrasting invented material filmed in a classical Hollywood style with documentary or faux-documentary footage. The similarity in effect of the two films fast-paced juxtaposition of styles is striking, and suggests Stones approach may have been influenced by Morris work. Yet while both films have an over-riding concern with the filmmaker uncovering facts, that might be called the outer narrative, each constructs a contrasting relationship between the narrative and documentary elements within the text. In JFK, Stone uses an interior narrative of Jim Garrison (Kevin Costner) investigating the case. While Garrison is essentially a surrogate for the filmmaker, so that the film cannot be considered as the story of Jim Garrison,3 this narrative is provided moments that function simply as character drama with little or no relationship to the larger argument (such as Garrisons arguments and reconciliation with his wife, or a Norman Rockwell moment4 with his children). This, then, is an example of classical Hollywood-style fictional filmmaking. This is then ruptured by the moments of documentary and faux-documentary that expand on Stones argument as it is being expressed by Garrison. This includes what we might call genuine documentary material: the Zapruder film of the assassination and archival photographs (such as of Kennedys autopsy, or the photograph of Lee Harvey Oswald holding the rifle). It also includes a large number of re-enactments, which are very often presented in a simulated documentary style (grainy or black and white film stock, hand-held cameras). This faux-documentary material is often juxtaposed with the genuine documentary material in a manner that blends the two together (the Zapruder footage is matched by staged footage using similar film stock, and the autopsy photographs are intercut with shots of a wax dummy of Kennedy). The Thin Blue Line shares the same outer narrative (filmmaker investigating), but the inner narrative (the story of Randall Adams) is not constructed in a classical Hollywood style. Instead, it is told through one of the standard modes of documentary filmmaking identified by Bill Nichols5: direct address by participants in an interview format (with the interviewer removed through editing). As with Stones film, this inner narrative is supported by evidence, but again the mode of presentation is reversed: the principal method used to support the witnesses testimony is through reconstructions of the crime scene that, while stylized and fragmented, are constructed as a miniature classically constructed narrative. This nesting of different modes might be tabulated as follows: My point, however, is that the films differ in mode, but use mirror-image forms of the same structure. JFK is primarily a fictional film, which employs a documentary style when re-enacting speculated events. The Thin Blue Line is primarily a documentary, but employs a style borrowed from fictional films in its re-enactments. If the two films share so much in common, and slide so fluidly from documentary to fictional modes so quickly, does this suggest the difference in the two forms might be largely cosmetic? Fiction can be used to express truths about the real world, and the documentary is can be used in ways that obscure the truth or construct falsehoods. If the fundamental difference between fiction and non-fiction is taken as the link to the real, and it is shown that documentaries and fictions share similar relationships to the real, then the two forms start to look more alike: not the same, exactly, but similar. JFK and The Thin Blue Line, by this way of thinking, are then only superficially different types of movies. They share the same structure and the fiction versus documentary dichotomy is more like a difference in genre than a fundamental distinction. This is not to invest the superficial crossover of techniques between the two forms with a significance it does not posses. Documentaries are not fictions just because The Blair Witch Project (1999) does such a good job of pretending to be a real document, or even because Rats in the Ranks (1996) works so well as a narrative. Rather, the downplaying of the documentary / fiction division is based upon a deep-seated cynicism about claims to truth in documentary. That there is such reluctance to accept truth at face value in documentary should not be surprising. Early or classic film studies was based largely on arguments about the relationships between film and reality. While this debate is too detailed to fully explore, it is important to touch upon briefly because much writing upon documentary echoes the arguments of these early writers. The direct link to reality might be seen as a defining feature of the documentary, but it was also seen in the first half of the century as one of the defining features of the film medium itself. The cinema appeared to be an even more perfect method for mechanically reproducing reality than the still photographs that preceded it. This added urgency to arguments of aesthetics that centred on whether the role of the artist was to attempt to recreate the real world, or rather to interpret or even transcend the real.6 These arguments were therefore central to classic film theory and resolved into two broad strands of argument that echo the aesthetic positions described. Thus writers such as Siegfried Kraceur and Andre Bazin had approaches that emphasised films role as a mirror to the real. Of more interest to the current discussion, however, are early anti-realists such as Rudolf Arnheim. In his Film as Art, his defence for cinemas status as serious artistic medium (rather than a mechanical process) is built a round a series of explanations of the way in which film differs from the real.7 Three dimensional surfaces are projected on a plane surface. Perception of depth is lost. In the black and white cinema with reference to which Arnheim formulated his thesis, colour is eliminated. Lighting distorts. Editing interrupts the flow of time and creates artistic possibilities through the use of montage. Non-visual stimulus is absent (or, after the coming of sound, limited), and even the visual world is limited by the edge of the screen. This catalogue of distortions is, for Arnheim, the very basis for the creation of aesthetic systems by which films can signify meanings. After establishing the above points, he sets about demonstrating how each of these limitations in depicting the real is used as a method of artistic expression8. Subsequent film theory moved beyond Arnheims formulations, but has tended to take them as a given in the sense that few would still argue that the central project of film is limited to the reproduction or reflection of reality. Given that such formulations are at the foundation of later film theory, it should not be surprising that they were echoed when subsequent theorists turned their minds to issues regarding documentary, and particularly its relation to the real. Noà «l Carroll attributes much of this writing to a backlash against premature claims by proponents of direct cinema that their method of cinema provided unmitigated access to the real.9 These documentarists attempted to avoid the filmmakers intervention and interpretation, reacting to the overt imposition of a viewpoint present in traditional Griersonian forms of documentary. However, as Carroll puts it, [d]irect cinema opened a can of worms and then got eaten by them.10 It was quickly argued that direct cinema was every bit as interpretive as Griersonian documentaries. For the distortions of reality that were identified by Arnheim are equally present in documentary cinema, but with different implications. Instead of being the unambiguously positive means to artistic expression, every limitation of the medium is instead a problematic point of mediation by the filmmaker. The limitations of the film frame, for example, force choices upon even the most non-interventionist direct cinema filmmaker. And with every choice the filmmaker is placing the film at a greater distance from reality. Carroll quotes Eric Barnouw making this point: To be sure, some documentarists claim to be objective a term that seems to renounce an interpretive role. The claim may be strategic, but it is surely meaningless. The documentarist, like any communicator in any medium, makes endless choices. He [sic] selects topics, people, vistas, angles, lens, juxtapositions, sounds, words. Each selection is an expression of his point of view, whether he is aware of it or not, whether he acknowledges it or not. Even behind the first step, selection of a topic, there is a motive It is in selecting and arranging his findings that he expresses himself; these choices are, in effect, comments. And whether he adopts the stance of observer, or chronicler or whatever, he cannot escape his subjectivity. He presents his version of the world.11 Such an argument certainly seems to cast doubt over the potential for objectivity in documentary cinema. Carried to an extreme, it is the presentation of a version of the world rather than the world itself that can be seen as rendering documentary a form of fiction. Either way, the prospects for documentary truth in such a model seem grim indeed. It should be noted that Carroll puts little faith in such an approach to documentary, and his counter-argument will be returned to. Before doing so, however, it is worth noting that more recently, Carroll has drawn the distinction between what he calls the selectivity argument (recited above) and more global postmodern scepticism of claims to truth.12 The latter is based not in the assumptions of classical film studies, but rather the wider discussions about the way any human discourse imposes meaning and structure on real events. For example, historical accounts impose a narrative structure onto events to make them intelligible, and a distinction must be drawn between the real events (which actually occurred) and the account (which lacks an independent historical existence): The states of affairs and events the historian alludes to do have a basis in historical reality, and the historians claims about those states of affairs and events can be literally true or false. But the narratives in which those states of affairs and events figure are inventions, constructions, indeed, fictions. The narrative structure in the historical recounting is not true or false; it is fictional.13 This point of such an observation may seem a little obscure. If the narrative structure imposed in a historical account is considered independently of the statements of historical fact that it is used to explain, then of course it must be considered fictional. If, however, a documentary text is considered in its entirety, then it is open to questioning about the validity of the historians factual claims (including analysis as to whether the narrative structure is an accurate or fair way of interpreting the real events) in a way that fiction is not. Certainly the argument is here being posed by Carroll (albeit following Michael Renov and Hayden White) as a prelude to arguing that it is unsupportable14. However, Carroll also refers to an alternative model for looking at the link between non-fiction and fiction, mounted by Bill Nichols in his book Representing Reality, which is more subtle and worth dealing with directly. Nichols, unlike the other theorists alluded to by Carroll, does not argue that documentaries must be considered fiction. He recognises that the existence of an external, real-world referent is an important distinction that cannot be dismissed as irrelevant. The world of a fiction film is a unique, imaginary domain, but the world of documentary is different: Instead of a world, we are offered access to the world.15 This claim to representation of the real means that documentaries are not simply narratives: they are also argumentative, if only in the sense that they make claims (even if only implicitly) about what is true. They are therefore a fiction (un)like any other.16 However, Nichols remains troubled by these claims to truth. While the documentary is distinguished from fiction by its links to the real, this representation is rendered problematic by the apparent impossibility of rendering truth objectively. Documentaries, while not fiction, share with fiction those very qualities that thoroughly compromise any rigorous objectivity, if they dont make it impossible Objectivity has been under no less siege than realism, and for many of the same reasons. It, too, is a way of representing the world that denies its own processes of construction and their formative effect. Any given standard for objectivity will have embedded political assumptions In documentary, these assumptions might include belief in the self-evident nature of facts, in rhetorical persuasion as a necessary and appropriate part of representation, and in the capacity of the documentary text to affect its audience through its implicit or explicit claim of This is so, isnt it?17 Nichols argument is reminiscent of those strands of theoretical thought that view ideology as an inescapable and all pervasive force. Documentaries do make claims about the truth that are open to evaluation, but unfortunately, according to Nichols, our institutional mechanisms for assessing such claims are themselves suspect. If such an approach is accepted, evaluation of the arguments made by Oliver Stone and Errol Morris might be highly problematic. Carroll, however, is not willing to concede that any of these arguments establish either that non-fiction is a form of fiction, or that objectivity is impossible. Firstly, he argues that the cinema does not posses any unique tendency towards bias compared to other media. The same arguments about selectivity that Barnouw raises with respect to film are equally applicable to other media and fields of enquiry.18 The particular causes of distortion may be different, but any historian for example may select, manipulate, interpret or emphasise aspects of their material just as a documentary maker can. Thus if non-fiction film is said to be subjective due to its selectivity, so must any field of human enquiry, such as history and science. In the earlier of the two articles I have discussed (written in 1983), Carroll is confident that such a wide-ranging scepticism would not be seriously proposed.19 As we have seen, by 1996 that was exactly the argument Carroll was responding to. Nevertheless, in 1983 his defence against the selectivity argument is based upon the notion of objectivity. In any given field of argument, at any given time, there are patterns of reasoning, standards for observation, and methods for assessing evidence which are used for getting to the truth.20 A piece of research is considered objective insofar as it abides by these norms. Likewise, non-fiction films may be assessed against similar codes, and will be considered biased or subjective if they fail to meet them. That selectivity may make bias possible, or even likely, does not preclude the possibility of a film according with established standards of objectivity. The obvious differences between the real world and the filmed presentation prevent film from substituting for lived experience, but they do not prevent documentaries from being objective. This central assumption of this argument that there are standards of objectivity that can be used to judge the truth is exactly the assumption that we have seen Bill Nichols question. Carroll, however, disputes all of Nichols contentions that are cited above. Firstly, he does not accept that objectivity demands that a film call attention to its processes of construction. After all, the fact that a non-fiction film is constructed is understood by any audience and does not need to be spelt out. Self-reflexive analyses of the filmmaking process or the authors own subjectivity might be a feature of many recent documentaries, but for Carrol this is an artistic device, rather than a necessary benchmark for objectivity. Nor does he accept that any standard for objectivity has embedded political assumptions, even accepting Nichols very broad definitions (outlined above) of what constitutes a political assumption. A belief in the self-evident nature of facts, for example, might be a political assumption when the facts being presented are politically charged falsehoods. Yet the acceptance that some claims of self-evident truth are suspect does not mean that there can be no self-evident facts. With regards to rhetorical persuasion, he argues that films can either eschew such devices altogether (he cites nature documentaries as an example),21 or employ rhetorical structures in the service of objective discourse. Similarly, he regards the implicit claim that this is so, isnt it as present in virtually any assertion and hence neither a political assumption nor a barrier to objectivity. Carrolls approach to these arguments about the prospects for truth or objectivity in documentary is often to return to examples where the truth claimed by the documentary seems clear and uncontentious (as with his common use of nature documentaries as discussion points). The linking thread of the arguments he presents is that the theorists he criticises have mistaken the difficulty in presenting objective truth for an impossibility, often by focussing on exactly the texts where the truth is most problematic.22 It is worth returning to The Thin Blue Line and JFK at this point, since these films both explore events that are subject to considerable conjecture. Neither could be accused of assuming the truth about these events is self-evident (quite the opposite), yet both nevertheless ultimately make vital factual claims. As noted already, these claims question state-sanctioned verdicts, and both films led to a public discussion that forced official re-examination of the cases: The Thin Blue Line forced the retrial of Randall Adams, while JFK contributed to the passing of the President John F. Kennedy Assassination Records Collection Act of 1992, which appointed an Assassination Records Review Board (AARB) to re-examine unreleased information about the assassination.23 More than a decade later, with Randall Adams freed from jail, it seems fair to say that Morris case has been widely accepted as true. Oliver Stone, too, has been partially vindicated by subsequent re-examination of the case, with records released by the AARB that support some of his allegations (such as tampering with records of Kennedys autopsy).24 Yet, despite such small victories, and acceptance by many filmgoers of Stones theory of the assassination, JFK remains subject to fierce scholarly criticism of both its methods and conclusions that stands in contrast to the reception of The Thin Blue Line. Linda Williams, in her discussion of the two films, dismisses JFK as paranoid fiction,25 and the widespread condemnation of Stones film by both popular and academic press is well documented.26 Clearly this has much to do with the nature of the case Stone discusses. The Kennedy assassination, for obvious reasons, is a much more familiar event and one that had been the subject of considerably more public discussion than the Randall Adams prosecution. Furthermore, while The Thin Blue Line avoids underlining the political implications of its own conclusions, JFK is explicitly critical of the government and media, calling the assassination a coup detat and coming very close to suggesting former president Lyndon Johnson was involved.27 However, the difference in the reception of the two films cannot be explained simply through reference to the argument each presents. Within the very similar structures outlined at the start of this essay, there are also crucial differences that also explain much of the negative response to Stones film compared to Morris. In his consideration of JFK, Robert Rosenstone notes that there are considerable constraints over the depiction of historical events on the screen.28 In particular, he sees the need to invent detail and compress events to shape a narrative as a limitation that must be negotiated by any historical film. While he is referring to narrative features such as JFK, his argument is equally applicable to the summaries of and suppositions regarding events in The Thin Blue Line. This argument has clear overtones of the discussions of documentaries distortions of truth through selectivity that have already been cited. Like Carroll, Rosenstone argues that when a historical filmmaker such as Stone invents or compresses events, he or she is exercising the same type of discretion that the author of any written history must.29 Such inventions can be considered true (at least to a point) in the sense that they can be verified, documented, or reasonably argued. The problem, notes Rosenstone, is that the verification must occur outside the world of the film. When Stone argues in JFK that President Kennedy was about to withdraw troops from Vietnam, the information is justified by reference to a real memorandum (National Security Action Memo 263), but a fictitious character makes the reference. Assuming no foreknowledge of the case, the audience has no way while watching the film of even knowing that the memorandum really existed, let alone being sure that it supports the conclusion Stone draws. If Stones conclusion is to be examined, the audience must go beyond viewing and read the relevant documents (or scholarly discussion of them) for themselves. If they do so, they will, as Rosenstone states, be undertaking the same kind of critique and review that a work of written history is subjected to. This process of measuring a film against standards of objectivity is exactly that which Carroll highlights as the means of linking non-fiction films to the truth. Stone has actively sought to enter into such debates, mounting extensive defences of the historical accuracy of JFK and his other works.30 That JFK was so controversial was perhaps partly due to the fact that audiences do not necessarily judge films within such evaluative frameworks: unlike the target audience for written history, they may assume that what they see is true and not enter into the debates as to the films veracity. Even assuming an engaged, sceptical audience, however, it is also the case that Stones film does not make the separation of truth from fiction a straightforward task. I have already suggested that the film possesses three layers of exposition: an outer narrative (Stones case), an inner narrative (Garrisons story), and evidence (presented as documentary material and re-enactments). The inner narrative story of Jim Garrison (which is likely to be understood by most audiences as at least partially fictional and not taken as literally true) is often weaved seamlessly in with the evidence (more likely to be seen as Stones presentation of true material). Garrison, for example, meets the mysterious Mr X (Donald Sutherland) in Washington, who outlines a hypothesis about who killed Kennedy and why. This calls forth a series of re-enactments of high level discussions between officials that are weaved into Mr Xs account. The narrative is calling forth evidence, but the difficulty with this sequence is in separating what material is a fictional narrative device, what is speculated, and what is documented truth. For example, are we to accept that Garrison really did meet an anonymous official who told him this information, and take that as evidence that Stones case is true? Or are we to take this as simply part of the inner narrative, a method of presenting evidence? As mentioned, Mr X talks in detail of a real memorandum in order to put Stones case that Kennedy wished to withdraw from Vietnam. An audience might correctly surmise that the existence of such a memo (putting aside its meaning) is a documented fact. However, this quickly leads into discussions of the reaction to this memo within high levels of the government, and the point at which history slides into speculation in this sequence is by no means readily apparent. The re-enactment portions of the sequence are presented in a stylised style using black and white photography, but this does not flag them as conjectural, since Stone switches between film stocks throughout the film without drawing such distinctions. (Elsewhere in the film, for example, the Zapruder film of the assassination, is alternated with simulated footage shot in the same style.) The effect of these aesthetic decisions by Stone is to confuse the boundaries between non-fiction and fiction in a way that makes application of objective standards for assessing truth difficult. The audience can only infer which sections of the film are intended to be read as non-fiction and subject to such examination. Written in October 2001 for the Melbourne University subject Ethnographic and Documentary Cinema. Notes 1. This is the concluding sentence of Eric Barnouw, Documentary: A History of the Non-Fiction Film, (Oxford University Press, New York Oxford, 1993, 2nd Revised Edition), p. 349. 2. The list of similarities between the two films that follows draws partly on Linda Williams, Mirrors without Memories: Truth, History and The Thin Blue Line in Barry Keith Grant Jeanette Sloniowski (eds), Documenting the Documentary: Close Readings of Documentary Film and Video (Wayne State UP, Detroit, 1998), p 381. 3. The films Garrison, for example, has access to information the real Garrison did not, in order to allow Stone to communicate it to audiences. For example, In the movie we attributed to Garrison the information about Shaws background but in real life Jim did not have access to that information at that time. (Oliver Stone audio commentary, JFK DVD, Region 4 Special Edition Directors Cut release, Warner Brothers, 1 hour 28 mins approx.) 4. This phrase is Stones own: JFK audio commentary, op. cit., 2 hours 10 mins approx. While these scenes are also used to communicate information about the larger case, this is an example of narrative efficiency, and does not contradict my point that they do contain aspects (such as the melodromatic touch of Garrisons children asking Dont you love us any more?) which function simply as domestic drama, with no relation to the case against Clay Shaw. 5. Nichols has revisited and slightly reformulated these modes over time, but they can be summarised as expository (ie voice-of-God documentaries that use direct address to tell the audience a truth), observational (cinema verite style films that aim to observe events without participating), interactive (interview based films that allows for direct address by participants, while allowing for filmmakers interaction through questioning), reflexive (films that draw attention to the documentarys own methods), and performative (stressing an individual, subjective position, while downplaying objective or referential aspects). See Bill Nichols: The Voice of Documentary, Film Quarterly 36, no 3 (Spring 1983); Representing Reality: Issues and Concepts in Documentary (1991, Indiana University Press, Bloomington and Indianapolis), Chapter 2; and (for the perfomative mode) Performing Documentary, Blurred Boundaries: Questions of Meaning in Contemporary Culture (c. 1994, Indiana UP, Bloomington), pp 92-106. 6. This point and the subsequent discussion of classical film theory draw on the discussions in the anthologies Gerald Mast et al. (eds.), Film Theory and Criticism: Introductory Readings, (Oxford University Press, New York and Oxford, 1992), pp. 3-7, and Antony Easthorpe, Contemporary Film Theory (Longman, London New York, 1993), pp. 2-5. 7. Rudolf Arnheim, Film as Art (Faber Faber, London, 1958), esp. pp. 17-37. 8. Ibid., p. 37-114. 9. Noà «l Carroll, From Real to Reel: Entangled in Nonfiction film, in Noà «l Carroll, Theorizing the Moving Image (Cambridge University Press, Cambridge, 1996), p. 224-252. (Originally published in Philosophic Exchange in 1983, and will be cited in future as Carroll (1996/1983) to distinguish it from his piece in Post-Theory cited below). Reference to direct cinema is p. 225. 10. Ibid. 11. Ibid., p. 226. Carroll is quoting from the first edition of Barnouws Documentary, citing p. 287-288 of that edition (Oxford University Press, New York, 1974). The nearest equivalent to this quote I can find in the third edition (op. cit.) is at p. 344. 12. Noà «l Carroll, Nonfiction films and Postmodernist Skepticism in Noà «l Carrol David Bordwell (eds.), Post-Theory: Reconstructing Film Studies, (University of Wisconsin Press, Madison, 1996), pp. 283-306. 13. Ibid., p. 288. Emphasis is Carrolls. 14. Carroll is frequently belligerent about the texts he discusses but is particularly so about Renovs Theorizing Documentary, describing it as a state of the art compendium of received thinking about the documentary film, and dismissing Renovs argument as a red herring. Ibid., p. 285 291. 15. Both quotes Nichols, 1991, op. cit., p. 109. Emphasis is Nichols. 16. This is the title of the second part of Nichols book. How helpful this argumentative nature is as a distinction between fiction and documentary (and how unlike any other form of fiction documentary can be said to be) is debatable given that fiction can be every bit as argumentative as documentary (as JFK demonstrates). 17. Ibid., p. 195. 18. Carroll (1996/1983), op. cit., p. 226. 19. Carroll: I mention this because I do not think that commentators who conclude that the nonfiction film is subjective intend their remarks as a mere gloss on the notion that everything is subjective. But that, I fear, is the untoward implication of their attack. Ibid., p. 226. 20. Ibid., p. 230. See also Carroll, 1996, op. cit. pp. 283-285. 21. Carroll, 1996, p. 294. 22. See, for example, Ibid., p. 293, regarding film scholars focus on art-documentary. 23. Michael L. Kurtz, Oliver Stone, JFK, and History, in Robert Brent Toplin (ed), Oliver

Friday, October 25, 2019

Compare and Contrast Tragedy and Comedy :: comparison compare contrast essays

Compare and Contrast Tragedy and Comedy A tragedy is defined as beginning with a problem that affects everyone, i.e. the whole town or all the characters involved, the tragic hero must solve this problem and this results in his banishment or death [run-on sentence]. A comedy is defined as also beginning with a problem, but one of less significant importance. The characters try to solve the problem and the story ends with all the characters uniting in either a marriage of a party. Although these two genres are seen as being complete opposites of each other, through further analysis one can gather that though they are different certain similarities can also be seen. One aspect of these genres that can be compared and contrasted is the narrative or plot. A comparison can be analyzed in that both begin with a problem. In Oedipus Rex, the play begins with a plague devastating the city of Thebes. In A Midsummer Night's Dream there is also a plague that is upon the land. However, a difference between these two beginnings is that in Oedipus Rex the citizen are effected by it to the point that they look towards Oedipus for a solution to their suffering; while in A Midsummer Night's Dream, the effects of the plague are never shown to the audience and it seems a minor detail. Another difference is the cause of the plague in the two plays. In the tragedy, Oedipus Rex, the hero ends up being the cause because he murdered the king; while in A Midsummer Night's Dream the cause is a fight between Titania and Oberon. Another point that can be compared and contrasted is the search for a solution in the plots. In Hamlet, Hamlet is searching for the truth to discover if his father was really murdered by his uncle and if this is true he must correct the situation by killing his uncle. Also, in Oedipus Rex this plot is seen in that Oedipus is searching for the truth about the murder of the old king, Laios, and the situation will be resolved by the murder being banished from Thebes. In contrast A Midsummer Night's Dream is more centered around the lovers trying to overcome the forces that separate them and Oberon seeking revenge on Titania.

Thursday, October 24, 2019

Olivio Assignment Business Law Essay

After reading the above and based on the definition of larceny in the text, is if fair to convict a person for larceny if he did not leave the premises without paying for the property in his possession? Does intent to deprive have anything to do with the outcome of a case of larceny? What do you think? Also, should the penalty for larceny vary, depending on where the individual is caught or the dollar value of the good taken? Explain According to NYS penal law (155. 05), â€Å"A person steals property and commits larceny when, with intent to deprive another of property or to appropriate the same to himself or to a third person, he wrongfully takes, obtains or withholds such property from an owner thereof†. So I believe it is fair to convict a person for larceny even if he or she did not actually leave the premises without paying for the property in his or her possession. In the case of Olivio, the story clearly stated that he stopped to look around several times, which confirms that his motive was indeed to steal the merchandise- the story also stated that he ran right past the cash registers in order to make an exit with the merchandise which further confirms that he intended to take the merchandise without paying. Which shows intent to deprive.. I believe the penalty for larceny should vary depending on the dollar value of the merchandise that was taken- I however do not think that the penalty should vary according to where the individual is caught. Where the individual is caught is irrelevant- what matters is retrieving the merchandise and or property that was stolen and punishing the person who stole it.

Tuesday, October 22, 2019

Ionic Reactions

The purpose of this lab is to study the nature of ionic reactions through the experiment and be able to write balanced equations along with net ionic equations for precipitation reactions using formulas Procedure First, make sure that the items needed for the lab are ready along with the safety precautions. What we do is mix and observe the reaction of 5 main substances while they are being mixed with 7 different substances in a 96 well plate.Observations The first column which as the sodium phosphate had a reaction with the five substances inside of the 96 well plate and also the Sodium Hydroxide had a reaction with all the five substances inside the 96 well plate. The other thing that I observed with learning from this experiment was the color that was given off when the substances mixed for example; whenever the barium nitrate had a reaction it changed to a cloudy color white.Reactions of the chemical (equations) A1) Co(N03)2 + 6 H20 + Na3P04 + 12 H20 ? Na3 + P02Co(N03)2 + 18 H20 A6) Co(N03)2 †¢ 6 H20 †¢ Na2C03 ? NaCo(N03)2 + C03 + 6 H20 A7) Co(N03)2 †¢ 6 H20 †¢ NaOH ? B1) Cu(N03)2 †¢ 3 H20 †¢ Na3P04 †¢ 12 H20 ? B2) Cu(N03)2 †¢ 3 H20 †¢ NaI ? B5) Cu(N03)2 †¢ 3 H20 †¢ NaHC03 ? B6) Cu(N03)2 †¢ 3 H20 †¢ Na2C03 ? B7) Cu(N03)2 †¢ 3 H20 †¢ NaOH ? C1) Fe(N03)3 †¢ 9 H20 †¢ Na3P04 †¢ 12 H20 ? C2) Fe(N03)3 †¢ 9 H20 †¢ Nal ?C6) Fe(N03)3 †¢ 9 H20 †¢ Na2C03 ? D1) Ba(N03)2 †¢ Na3P04 †¢ 12 H20 ? D3) Ba(N03)2 †¢ Na2S04 ? D5) Ba(N03)2 †¢ NaHC03 ? D6) Ba(N03)2 †¢ Na2C03 ? Conclusions I have learned that some of the substances don’t have a reaction with another substance, but on this particle experiment about half and half had a reaction and didn’t have a reaction. The ones that were easy to decide if they were having a reaction changed colors and became very cloudy.